banya yasharala: nobility, princes, princesses, priests, priestesses
deuteronomy 17:15 Thou shalt in any wise set him King ouer thee, whom yahawah thy power shall choose. One from among thy brethren shalt thou set King ouer thee: thou mayest not set a stranger ouer thee, which is not thy brother.
16 But he shall not multiply horses to himselfe, nor cause the people to returne to Egypt, to the ende that hee should multiply horses: for as much as the Lord hath said vnto you, Yee shall hencefoorth returne no more that way.
17 Neither shall he multiply wiues to himselfe, that his heart turne not away: neither shall hee greatly multiply to himselfe siluer and gold.
18 And it shall be when he sitteth vpon the Throne of his kingdome, that he shall write him a copy of this Law in a booke, out of that which is before the Priests the Leuites.
19 And it shall be with him, and hee shall reade therein all the dayes of his life, that hee may learne to feare yahawah his power, to keep all the words of this Law, and these Statutes, to do them:
20 That his heart bee not lifted vp aboue his brethren, and that hee turne not aside from the Commandement, to the right hand, or to the left: to the end that hee may prolong his dayes in his kingdome, hee, and his children in the midst of yasharalah.
blackes law fourth edition p 1485
REX. Lat. The king. The king regarded as the
party prosecuting in a criminal action; as in the
form of entitling such actions, “Rex v. Doe.”
REX DEBET ESSE SUB LEGE QUIA LEX FAC-
IT REGEM. The king ought to be under the law,
because the law makes the king. 1 Bl. Comm. 239.
REX EST LEGALIS ET POLITICUS. Lane, 27.
The king is both a legal and political person.
REX EST LEX VIVENS. Jenk. Cent. 17. The
king is the living law.
REX EST MAJOR SINGULIS, MINOR UNIVERS-
IS. Bract. 1. 1, c. 8. The king is greater than
any single person, less than all.
REX HOC SOLUM NON POTEST FACERE
QUOD NON POTEST INJUSTE AGERE. 11
Coke, 72. The king can do everything but an
injustice.
REX NON DEBIT ESSE SUB HOMINE, SED
SUB DEO ET SUT LEGE, QUIA LEX FACIT RE-
GEM. Bract. fol. 5. The king ought to be under
no man, but under God and the law, because the
law makes a king. Broom, Max. 47.
REX NON POTEST FALLERE NEC FALLI. The
king cannot deceive or be deceived. Grounds &
Rud. of Law 438.
REX NON POTEST PECCARE. The king cannot
do wrong; the king can do no wrong. 2 Rolle, 304. An ancient and fundamental principle of the
English constitution. Jenk. Cent. p. 9, case 16;
1 Bl. Comm. 246.
REX ‘NUNQUAM MORITUR. The king never
dies. Broom, Max. 50; Branch, Max. (5th Ed.)
197; 1 Bl. Comm. 249.
PARISH PRIESTS p1152. In English law. The parson;
a minister who holds a parish as a benefice. If
the predial tithes are appropriated, he is called
“rector;” if impropriated, “vicar.” Wharton.
PARISH p1271. In English ecclesiastical law. A cir-
cuit of ground, committed to the charge of one
parson or vicar, or other minister having cure of
souls therein. 1 Bl. Comm. 111. Wilson v. State,
34 Ohio St. 199. The precinct of a parish church,
and the particular charge of a secular priest.
Cowell. An ecclesiastical division of a town or
district, subject to the ministry of one pastor.
Brande.
In New England. A division of a town, orig-
inally territorial, but which now constitutes a
quasi-corporation, consisting of those connected
with a certain church. Weston v. Hunt, 2 Mass 401.Synonymous with church and used in the
same sense as society. Ayres v. Weed, 16 Conn. 299. A corporation established for the mainte-
nance of public worship, which may be cotermin-
ous with a town, or include only part of it, A
precinct or parish is a corporation established
solely for the purpose of maintaining public wor-
ship, and its powers are limited to that object. It
may raise money for building and keeping in re-
pair its meetinghouse and Supporting its minister,
but for no other purpose. A town is a civil and
political corporation, established for municipal
purposes. They may both subsist together-in the
same territory, and be composed of the same per-
sons. Milford v. Godfrey, 1 Pick. (Mass.) 91.
In Pennsylvania the term has no legal significa.
tion and is used merely in its general sense. If
used there in ecclesiastical divisions, it has just
such importance and significance as may be given
it under ecclesiastical regulations. In re St. Cas-
i mir’s Polish Roman Catholic Church of Shenan-
doah, 273 Pa. 494, 117 A. 219, 220.
In Louisiana. A territorial division of the state
corresponding to what is elsewhere called a “coun-
ty.” Sherman v. Parish of Vermillion, 51 La.Ann.
880, 25 So. 538; Attorney General v. Detroit Com-
mon Council, 112 Mich. 148, 70 N.W. 450, 37 L.R.A.
211.
yahawashai (joshua) chapter 2 demonstrates a contract with a foreigner. see verses 9, 12, 17, 20,… being blameless to well baalanced oath with way to exit if breached by other party. privacy/ secrecy. additionally after 3 days pursuers find them not. chapter 3:2 after 3 days officers went through the hostes, 3:3 we will follow the covenant to know which way we will go because we have not been here before (valid every day)
hosea 4: 6 My people are destroyed for lacke of knowledge: because thou hast reiected knowledge, I will also reiect thee, that thou shalt be no priest to me: seeing thou hast forgotten the lawe of thy God, I wil also forget thy children.
1 peter 2:9 But yee are a chosen generation, a royall Priesthood, an holy nation, a peculiar people, that yee should shewe forth the praises of him, who hath called you out of darknes into his marueilous light:
rev 1:6 “And hath made us kings and priests unto our power and his Father; to him be glory and dominion for ever and ever. Amen.”